Monday, September 15, 2008

NO JEST

David Foster Wallace was one of those writers I appreciated and respected more than liked. A few years back I struggled to read Infinite Jest and gave up after the first hundred and fifty or so pages. It was impenetrably intellectual and, in my unsophisticated view, unrelentingly indulgent. But then again, maybe that's just a reaction to my own limitations as a reader. It's easy to say someone is being indulgent if you don't fully appreciate and understand their work. I should probably give the book another try some day.

Still, I can't help but think that writing is an act of communication... and if you can't communicate your ideas to me --and I'm a reasonably intelligent fellow-- then is the failure solely mine own? I can't stand Toni Morrison's writing for similar reasons. It's unnecessarily and arrogantly impenetrable. She seems to delight in the idea that people struggle to understand her work.

And so, I think she is a far inferior writer to Wallace. Hers seems to be the obfuscation of pretense. An ego-driven need to muddy the waters with faux poetry and indulgent digressions in order to distract the reader from her contrived and pedestrian narratives. Wallace, on the other hand, seemed to speak in his own argot. While his essays are cogent, intellectual dissections that betray his inner geek (read his critique of the Terminator 2 here), his fiction seems to stray into some uncharted part of his brain where stories and convoluted ponderings fuse. It's reminiscent of Thomas Pynchon, a type of unconscious regurgitation that erupts and undulates with ideas. Unlike Pynchon, however, Wallace seemed less married to narrative thrust or an inner storytelling pattern. Instead, he seemed to be simultaneously deconstructing and constructing his stories as they unfolded --never sure of which was more important. Then again, I've only read the one abandoned novel and waded through The Girl With The Curious Hair (which I quite liked). Maybe I don't know what the hell I'm talking about.

I do know I really enjoyed his collection of essays, Supposedly Fun Things I'll Never Do Again, for it's wide-eyed misanthropy, intellectual mockery and gamely amused embrace of conventional pasttimes. Wallace combatted irony in his writing (while infusing it with, well, irony), indicting those who peddled in irony as never caring enough to actually say anything of import or substance. In his own convoluted manner, he seemed to dare to suggest that there is virtue in sincerity.

And if only for that, I admire him.

Yesterday, Wallace hung himself. I'll never quite understand what drives someone who obviously burns to create to destroy themselves. Don't they have more stories they want to tell? Or did it become a burden to try to tell them?

I felt the same way about Kurt Cobain and Elliot Smith. Didn't they have more songs they wanted to write, to sing. For Kurt, wasn't it worth staying alive just to see his child safely into adulthood? Even if these men's creativity is spurred on by mental dysfunction (manic depression or whatever), you have to wonder what biological imperative required them to flip off the switch.

And so, no irony. I'm a little sad. Sad for Wallace's wife who discovered his body. Sad for Frances Cobain, who never got to know her father. Sad for all the stories and songs that won't be created. Sad for the joy or peace or insight or solace they would have brought to readers and listeners.

God knows we can all use a little of all those things.



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1 comment:

Anonymous said...

"Because here's something else that's weird but true: in the day-to day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship -- be it JC or Allah, bet it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles -- is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs,
clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.

"Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they're evil or sinful, it's that they're unconscious. They are default settings.

"They're the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that's what you're doing.

"And the so-called real world will not discourage you from operating on your default settings, because the so-called real world of men and money and power hums merrily along in a pool of fear and anger and frustration and craving and worship of self."

The above was from a commencement speech he gave in 2005.
http://www.marginalia.org/dfw_kenyon_commencement.html
Oddly enough, he mentioned suicide there, too:
"Think of the old cliché about quote the mind being an excellent servant but a terrible master.

"This, like many clichés, so lame and unexciting on the surface, actually expresses a great and terrible truth. It is not the least bit coincidental that adults who commit suicide with firearms almost always shoot themselves in: the head. They shoot the terrible master. And the truth is that most of these suicides are actually dead long before they pull the trigger."

Well, he didn't shoot himself, anyway.